Fiction Literature
manige farajian; Ali Dehghan; ayoub koushan
Abstract
Advances are the doctrinal and philosophical systems that legitimize the activities, institutions and social structure, values and cultural forms. In the past, these narratives represented a promising picture of the future of mankind. But in the postmodern world, they have not managed to organize the ...
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Advances are the doctrinal and philosophical systems that legitimize the activities, institutions and social structure, values and cultural forms. In the past, these narratives represented a promising picture of the future of mankind. But in the postmodern world, they have not managed to organize the lives of people and have lost their credibility. Based on this, postmodern skepticism describes the prospectus. The decline of the prefectures is one of the important indices of post-modernist stories. Moniru RavaniPour is a writer who wrote his novels in post-modernist space. The present study examines the decline of the novelty in the novel "Kuli Kanare Atash(Gypsy Beyond Fire)" from this author. Because the collapse of many evidences with biological, religious, social, and rational and knowledgeable behaviors has been narrated in the novel "Gypsy Beyond Fire." As the evidences and analysis of the present paper show, psychoanalysis for the narrative of the decline of extras in the postmodern space rebuilt the scene of traditional life in a story, and with skillful symbolism, has been able to create a sophisticated atmosphere that The most important feature of post-modern human beings is the drawing of bias. The collapse of social traditions, the skepticism of political decades from Iranian history and violations of the classical writing styles - as a great narrative - are subjects that this article retrieves them in the novel "Gypsy to the Fire" and Has analyzed.
. Epicical and Mythical Literature
ali hashemzadeh; hamidreza farzi; ali dehghan
Abstract
One of the ways of life continuation of the myths is their modification into tale or story, especially vulgar tales. One of such stories is “Gol & NoWrouz” of “Khajooy-e-Kermani” in which one can notice the ancient myths and legends. In this paper, the mythical deep structure ...
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One of the ways of life continuation of the myths is their modification into tale or story, especially vulgar tales. One of such stories is “Gol & NoWrouz” of “Khajooy-e-Kermani” in which one can notice the ancient myths and legends. In this paper, the mythical deep structure of this story has been scrutinized based on familiarization (social acquaintance) rituals and symbols. The authors of this paper assume that one can notice the traces of familiarization ceremonies and rituals in the deep structure of these stories. According to this pre-assumption and by analyzing the contents of these types of stories, adjustability of these stories with familiarization ceremonies has been proved. One can notice most of the elements and ceremony phases of familiarization such as isolation, separation, death, rebirth, enlightenment on the tree foot and hard tests (torture) of the knowledgeable old person (guide) in these stories In addition to these, there are other symbolic elements and ancient patterns which are connected with the main theme (familiarization) and they have been analyzed accordingly
. Epicical and Mythical Literature
roghaiie moghaddam; hamid reza farzi; ali dehghan
Abstract
The mythical critique as one of the approaches to contemporary literary criticism explains the nature and characteristics of myths and their role in literature. In this article, we analyzed Garshaspname Asadi Tusi's based on Pearson's view, which is one of mythical critique viewpoints. Garshasb's life ...
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The mythical critique as one of the approaches to contemporary literary criticism explains the nature and characteristics of myths and their role in literature. In this article, we analyzed Garshaspname Asadi Tusi's based on Pearson's view, which is one of mythical critique viewpoints. Garshasb's life consists of various trips that each journey gives rise to one of the characteristics of his personality. And then his personality is complete. The giraffes of the Gershaphas show his passage from his stage to life and then himself. With the advent of the ancient pairs of the pattern, the background to the birth of the sacred child, Khodabano, the death and rebirth, the ideal of the city and .... Garshasb, the hero of these trips, fell in love with his inner and social journey through various obstacles and trials. And conquer on fairy instead of blending with him and perform Sacrifice ceremony And what inspires the immortality of the spirit of Garshasb is the awareness and cognition that the traveler gains from the father and other helpers during the journey.
Ali Dehghan; Hamidreza Farzi; Farshad Valizadeh
Volume 71, Issue 237 , September 2018, , Pages 211-242
Abstract
Islamic mysticism, have taken deep-seated concepts such as the material life, the dignity of man in the universe and, ultimately, his universal life. Existentialism is considered attention to individuality, the status of existence, freedom, ethics and responsibility, are based on the unity of man. In ...
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Islamic mysticism, have taken deep-seated concepts such as the material life, the dignity of man in the universe and, ultimately, his universal life. Existentialism is considered attention to individuality, the status of existence, freedom, ethics and responsibility, are based on the unity of man. In this regard, Sana'i Ghaznavispoke in his work, "Hadiqeh al-Haqiqa", according to the position of man in the context of the mystical thought around it, and Sartre in his fiction "nausea" has been devoted to examining the status of man in the realm of being. This research attempts to make a comparative study of the position of man in the two worldviews on the basis of the works discussed.These findings suggest that, despite the fundamental differences in thought, human standing in both high and precious intellectual schools, as well as the one in existence, is discussed. Both schools of thought invoke him for the sake of human excellence and the transcendence of existential existence. Sanei seeks to achieve this goal in the mystical drive and follow the Shari'a and Sartre in the Nouveau novel, which he considers to be transcendental affairs, including the creation of art or the participation in the writing process.
khalil Hadidi; Ali Dehghan
Volume 66, Issue 227 , January 0, , Pages 45-70
Laila marandi; Ali dehgan; Khalil Hadidi
Volume 67, Issue 230 , January 0, , Pages 91-111
Abstract
Rashid-al-din Meibodi, writer of the most known interpretation of mystical taste in AlnobahAlsalesah(third turn) has mystical and artistic look at verses of Quran and stories of the prophets and has interpreted them with help of mystical secrets and interpretations. Story of Hazrat Joseph is one of the ...
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Rashid-al-din Meibodi, writer of the most known interpretation of mystical taste in AlnobahAlsalesah(third turn) has mystical and artistic look at verses of Quran and stories of the prophets and has interpreted them with help of mystical secrets and interpretations. Story of Hazrat Joseph is one of the suitable areas for formation of mystical interpretations and inferences due to variety of subjects and scenes and location of characters in different positions. Events mentioned in this story imply meanings and concepts beyond form of event and this feature is result of the known tasteful mystic like Meibodi and caused him to have interpretations based on his taste, which are not consistent with contents of this story and what was mentioned in Quran. For this reason, his interpretations have some errors and ambiguities despite beauties and attractions and one cannot find reliable Quranic sense or narration directly for some of them. This paper has attempted to present a correct interpretation of the studied verses with help of Quranic text and also other reliable interpretations by criticizing and studying views and theories of Meibodi in the third turn of Kashfolasrar while explaining the errors.
Hamidreza Farzi; Leila Adlparvar; Ali Dehgan
Volume 68, Issue 232 , January 0, , Pages 151-168
Abstract
تحلیل ساختاری پراپ روش عملی و دقیقی است که میتوان آن را بر روی قصّه های ادب فارسی، به خصوص منظومههای غنایی و حکایات عرفانی و تعلیمی نیز اعمال کرد. هدف از این تحقیق ...
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تحلیل ساختاری پراپ روش عملی و دقیقی است که میتوان آن را بر روی قصّه های ادب فارسی، به خصوص منظومههای غنایی و حکایات عرفانی و تعلیمی نیز اعمال کرد. هدف از این تحقیق آن است که همای و همایون خواجوی کرمانی و سلامان و ابسال جامی طبق الگوی پیشنهادی پراپ و براساس نقد ساختار گرایانه وی، مورد تجزیه و تحلیل قرار گیرد. برای این منظور ابتدا مقدمهای دربارة تعریف و تبیین ریختشناسی، روایتشناسی، روش مطالعاتی پراپ، و معرفی خواجوی کرمانی و قصّة همای و همایون و معرفی جامی و قصّة سلامان و ابسال مطرح شده است. برای مقایسة ساختاری این دو داستان از نظر کارکردها، صحنة آغازین، راههای ترکیب حکایات، بسط داستان، شخصیّتها و صفات شخصیّتها جداولی تنظیم گردید تا تفاوتها و شباهتهای ساختاری این دو اثر براساس جدولها، تحلیل و بررسی شود. یافتههای این پژوهش گویای تطابق داستان همای و همایون و سلامان و ابسال با کارکردهای ریختشناسانة پراپ است. مقایسة ساختاری داستان همای و همایون با سلامان و ابسال بیانگر این است که هر دو اثر از نظر خویشکاریها، شخصیّتها، و صفات اشخاص قصَه، ساختار حکایات، نوع بسط و صحنة آغازین ساختاری مشابه دارند.
