Document Type : علمی- پژوهشی

Authors

• shahrzad radmanesh ¹
• abolghasem ghavam ²
• reza ashraf zadeh ³

¹ PhD student in Epic Literature/ Department of Persian Language & Literatue, Mashhad branch, Islamic Azad University/ Mashhad, Iran

² Associate Professor, Department of Persian Language and Literature, Mashhad branch. Islamic Azad University. Mashhad.Iran

³ Professor of Persian Language and Literature/ Mashhad Branch/ Islamic Azad University/ Mashhad.Iran

Abstract

Most of the coordinates of language in Ferdowsi's Shahnameh are based on a central dialogue, along with these speeches, we also encounter the characters. The role of self-reflection is used for lonely conversations and is a narrative that shows the emotional experiences of story characters at different levels of mind and is close to the flow of the mind. This pre-speech stage is an internal quest that the person uses to explain the situations and present their minds. In literature, language and self-reflection are two systems of sign and try to depict the
contents of the mind's personality. Self-reflection in Shahnameh means production and conceptual applications.

In this paper, from the point of view of linking literature with psychology, spontaneity in Shahnameh has been characterized by two qualitative and quantitative research methods, which shows a significant relationship between self-reflection and personality in Ferdowsi's Shahnam. The result is that selfishness in actions such as action, action or confrontation has shown a passive attitude, while the relationship of personality faces with self-reflection is far more effective and clearer. In the analysis of the content, the most authoritative personality of Shahnameh with (23) Beit Rustam and then Siavash (20) Beat and Kikavos (18 bits) are the most authoritative characters.

Highlights

An Analysis of Self-talk in Ferdowsi's Shahnameh

Shahrzad Radmanesh[1]

PhD student in Epic Literature of Islamic Azad University of Mashhad

Dr. Abolghasem Qavam

Associate Professor of Persian Language and Literature, Ferdowsi University of Mashhad

Dr. Reza Ashrafzadeh

Professor of Persian Language and Literature, Islamic Azad University, Mashhad Branch

 

Abstract

Most of the features of language in Shahnameh are based on dialogues and speeches by which we come across the characters. The role of self-talking is used for longer conversations which are narratives that show the emotional experiences of the characters by different levels of emotions. This is an internal approach by which each character expresses the situations and the way of thinking. Language and self-expression in literature are two factors which illustrate the contents of personality. Self-expression in Shahnameh means production and conceptual applications. In this paper, which uses the viewpoint of linking Post-structural narrative with psychology (extracted from thesis), the abstract of self-expression in Shahnameh has been characterized by two qualitative and quantitative research methods, which indicates a significant relationship between self-talking and personality in Shahnameh.

key words: speech, self-talk, personality, action

 

 

Introduction

One of the features of language is its multi-functionality. "Tongue, playing a variety of roles such as creating communication, facilities the process of thinking, selftalk and aesthetic hadith in human societies. The interior monologue is a type of singularity. The character in the self-talk speaks his thought and feelings so that the audience, the reader or the viewer of his intentions and intentions, becomes aware. By expressing the feelings and thoughts of the personality, the advancement of the story is assisted. The function of selfishness or self-talk is the internal whisper that conveys the human minds continuously. Moreover, the human beings use it to express their positions and communicate with each other.

In Shahnameh, sometimes the author uses the self-expression method to reflect the characters’ minds in order to transfer the character, emotion, purpose, and thoughts of the person in another way. Understanding this meaning comes up with a critique of Post-Structural Psychoanalysis and accordingly, a new definition of the text occurs.

 

Methods

Many researchers now consider a combination of quantitative and qualitative approaches to fully understand the phenomena and use a multidisciplinary approach. According to the method of quantitative content analysis, the unit of observation is 1 bit. Therefore, self-reported verses were extracted and numbered from Ferdowsi's Shahnameh. The coding in the next chapter, which is the discussion of self-talk, is in accordance with the qualitative method and the quantitative method.

 

Aims

Psychologists today adopt an integrative approach to address these issues that draws on multiple disciplines, including social, personality, clinical, developmental, and neuroscience. In this research, two studies are employed from Ethan Cross Professor at the University of Michigan. Utilizing self-talk from the point of view of literature and psychology, the consistency of the verses from Shahnameh with these articles was in accordance.

Findings

Based on the conducted study in this paper, it is pointed out that the most self-talked personality are Rostam and then Siavash and lastly Kikavus.

Conclusions

The result shows that, in Shahnameh, the narration of stories that are self-talk and related to the ways in which the flow of the mind is related to itself, is the significant factor which provides the flow of the stories. This kind of narrative style has helped to characterize Shahnameh.

 

 

References

 

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Keywords

• Speech
• selftalk
• personality
• action

Main Subjects

• . Epicical and Mythical Literature