A Study of the Quranic Dictionary Nuqud al-Juman fi Uqud al-Tarjuman (Astan Quds Manuscript 609)

Document Type : Research article

Authors

1 PhD Student in Persian Language and Literature, University of Tehran, Tehran, Iran

2 Associate Professor, Department of Persian Language and Literature, University of Tehran. Tehran. Iran.

Abstract

The tradition of Qurʾānic lexicography in Persian represents a rich heritage that preserves both invaluable and largely unknown works. Nuqūd al-Jumān fī ʿUqūd al-Tarjumān, composed in the seventh/ thirteenth century, is a multi-dimensional Qurʾān-based lexicon that explains the vocabulary of the Qurʾān from Sūrat al-Ḥamd to Sūrat al-Nās, combining translation, exegetical notes, and grammatical analysis. This article offers, for the first time, a comprehensive introduction to and analysis of this work, based on its earliest extant manuscript (copied in 609/1212 and preserved in the library of Āstān-i Quds-i Raḍawī). After considering the probable identity of the author and the date of composition, the study examines the structure and methodology employed in the explanation of words. The main part of the article investigates the linguistic features of the manuscript on three levels: orthographic, lexical, and grammatical. The findings show that Nuqūd al-Jumān is a valuable source for historical linguistics, stylistics, and the cultural history of Islam in Iran. Its significance lies in the preservation of archaic Persian vocabulary and the reflection of Middle Period writing styles. Notably, the use of regional terminology (such as “kaboutar bana” for “warashan”, indicating the author’s cultural ties to Khurāsān) and particular phonological and orthographic features (such as the writing of dhāl muʿjam in words like paydā and huwaydā, reflecting their distinct pronunciation at the time) highlight the importance of this work as a primary source for understanding the development of the Persian language.

Highlights

Extended Abstract

Introduction

​Qur’anic lexicography in Persian constitutes a valuable yet relatively less explored part of the Islamic scholarly heritage. This tradition not only served as an instrument for understanding and translating the Qur’an among Persian-speaking communities, but also provides a rich foundation for tracing the historical development of the Persian language, including its orthographic shifts, syntactic structures, and stylistic tendencies over different periods. Nuqūd al-Jumān fī ʿUqūd al-Turjumān is among the most prominent examples of this legacy, notable both for the date of its transcription and for the methodological approach of its author. In this work, the author adopted a pedagogical and explanatory perspective, systematically presenting Qur’anic words and expressions from the opening chapter (al-Fātiḥa) to the concluding chapter (al-Nās), accompanied by grammatical explanations and occasional exegetical remarks. The significance of the present study lies in the fact that, for the first time, one of the earliest extant manuscripts of this work—copied in 609 AH/1212 CE and preserved in the library of the Astan Quds in Mashhad—has been examined in detail. Beyond its antiquity, the manuscript is of considerable importance due to its particular orthographic features and numerous marginal notes, which together offer valuable insights into the intellectual and cultural milieu of medieval Khorasan.

 

Discussion

  1. Historical Context

​Internal evidence in the introduction and throughout the text suggests that the author lived in the late sixth and early seventh centuries AH. The manuscript also reveals that the book was written at the request of Abū Ṭāhir Sulaymān ibn Mujtabā ibn Murtaḍā for the education of his son, Ḥaydar. This clearly indicates that the work was not composed for a general audience, but rather within an educational and familial context, designed to serve the religious training of a younger generation. Other historical indicators—most notably certain lexical items that appear characteristic of Khorasani usage—suggest that the author likely belonged to the cultural sphere of Khorasan. In this light, Nuqūd al-Jumān emerges as an important link in the chain of Persian Qur’anic lexicons, with great potential for reconstructing the intellectual and linguistic history of its era.

​2. Structure and Orthographic Features

​The structure of the work follows the order of the Qur’anic chapters. Each entry typically includes a translation of a word or phrase, a brief grammatical or morphological explanation, and occasionally a citation of Arabic or Persian poetry or an exegetical note. Such an arrangement shows that the author intended the work to transcend the limits of a simple glossary, shaping it into a pedagogical and explanatory reference. Of special importance are the orthographic features of the manuscript, which display several characteristics of Middle Persian writing practices. These features, including diverse methods of representing certain letters and symbols, provide evidence of transitional phases in Persian orthography during the medieval period. The manuscript is thus not only significant for Qur’anic studies but also a key source for understanding the historical development of Persian script.

 

​3. Grammatical and Phonological Dimensions

​From a grammatical perspective, the text offers a wealth of material. The use of various verbal constructions, emphatic particles, and flexible approaches to word order reflect the syntactic norms of medieval Persian prose. Different ways of employing grammatical elements in sentences, as well as diverse methods of expressing numbers and quantification, present valuable evidence of the richness of the language at that time. On the phonological level, the manuscript contains indications of sound changes and variations in pronunciation that distinguish medieval Persian from its modern form. These data are particularly useful for reconstructing the historical phonology of Persian.

 

​4. Lexical Precision and Scholarly Value

​Lexically, the author’s precision in rendering meanings and capturing the functional nuances of Arabic verb forms is remarkable. He systematically translated the major Arabic verbal patterns—such as tafʿīl, mufāʿala, iftiʿāl, and tafāʿul—into Persian equivalents that also conveyed their syntactic functions. Verbs of reciprocity, for example, were rendered in ways that clearly expressed this sense in Persian. Likewise, verbs of proximity and temporal adverbs were translated with accuracy and creativity. This attention to detail made Nuqūd al-Jumān not only a tool for understanding the Qur’anic text but also a valuable repository for historical linguistics. Compared with other lexicons of its kind, the work occupies an intermediate position: on the one hand, it shares the conciseness typical of shorter glossaries, while on the other, it goes further by incorporating grammatical and syntactic analysis. The antiquity of the 609 AH manuscript enhances its value, bringing us closer to the linguistic and exegetical layers of the author’s own time.

 

​5. Research Findings and Significance

​The findings of this study demonstrate that Nuqūd al-Jumān is not merely a Qur’anic dictionary, but rather a multi-dimensional text of linguistic, stylistic, codicological, and pedagogical importance. The existence of such an early manuscript provides a sound basis for preparing a critical edition and for comparing it with other known copies, such as those in the Topkapi Palace. Moreover, the dialectal traces and regional vocabulary preserved in the work invite future research in historical dialectology and the mapping of vernacular lexicon across Persian texts. In this way, Nuqūd al-Jumān serves as a primary source for studying the interaction between Arabic and Persian, the evolution of Persian orthography, and the educational environment of Khorasan during the medieval period.

 

Conclusion

​In conclusion, Nuqūd al-Jumān fī ʿUqūd al-Turjumān is a work that combines precise Qur’anic translation, grammatical insights, literary citations, and exegetical remarks, offering a vivid picture of linguistic scholarship and the intellectual climate of its time. The text demonstrates how Qur’anic lexicons could function simultaneously as pedagogical tools for understanding scripture and as enduring documents for linguistic and cultural studies. From this perspective, Nuqūd al-Jumān is of inestimable value not only for Qur’anic research but also for historical linguistics, stylistics of Persian prose, and the study of the evolution of Persian writing. A critical edition and renewed scholarly engagement with this work promise to open new horizons in both Qur’anic and Persian studies, revealing how a seemingly simple Qur’anic lexicon can serve as a window into the history of Iranian-Islamic culture and thought.

Keywords

Main Subjects


Qor’ān al-Karim (The Holy Qoran). [In Arabic].
Paykare-ye Farhangestān (Corpus of the Academy of Persian Language and Literature). [In Persian].
Abu al-Futuh Rāzi, Hosayn b. ʿAli (1992) Rauz al-Jinan wa Rauh al-Janān fi tafsir al-Qurʾān. ed. Mohammad Jaʿfar Yāhaqqi and Mohammad Mahdi Nāseh. Mashhad: Islamic Research Foundation of Astan Quds Razavi. [In Persian].
Ašrafzāde, Rezā (2013) Farhang-e tafsiriye Qurʾān bar asās-e nosxe-hāye dānešgāh-e Cambridge. Mashhad: Soxan Gostar Publishing. [In Persian].
Banākati, Dāvud b. Mohammad (1969) Tārix-e Banākati. ed. Jaʿfar Šeʿār. Tehran: Society for the National Heritage of Iran. [In Persian].
Beyhaqi, Ahmad b. ʿAli (2004) al-Muhit be loqāt al-Qurʾān. ed. Sayyed ʿAli Malakuti. Qom: Library of Grand Ayatollah Marashi Najafi. [In Arabic].
Boxārāʾi, Mohammad b. Mohammad b. Nasr (1986) al-Mustaxlas yā Jawāher al-Qurʾān. ed. Mahdi Deraxšān. Tehran: University of Tehran Press. [In Persian].
Derāyati, Mostafā (2013) Fehrestgān-e nosxahāye xatti-ye Irān (Fenxā). Tehran: National Archives and Library of the Islamic Republic of Iran. [In Persian].
Farāhi, Masʿud b. Bakr Abu Nasr (1982) Nesāb al-sibyān. ed. Mohammad Javād Maškur. Tehran: Ašrafi Publishing. [In Persian].
Fath-ābādi, Ahmad b. Hosayn Abu Hāmed (2016) al-Molaxas fi al-loqat maʾa al-wafāʾ be-tarjamah mā fi al-Qurʾān. Tehran: Research Institute of Written Heritage (Miras-e Maktub). [In Persian].
Qaznavi, Ahmad b. Mohammad (2010) Tarājem al-Aʿājem. Tehran: Ettelāʾāt Publishing House. [In Persian].
JorJāni, Hosayn b. Hasan (1958) Tafsir-e Gāzor. ed. Jalāl al-Din Mohaddes. Tehran: Publisher unknown. [In Persian].
Hakim, Mohammad-hosayn (2012) Fehrest-e nosxe-hāye xatti-ye ehdāʾiye rahbari. Mashhad: Organization of Libraries, Museums and Document Center of Astan Quds Razavi. [In Persian].
Ibn al-Fuwati, ʿAbd al-Razzāq Ahmad (1995) Majmaʿ al-ādāb fi muʿjam al-alqāb. ed. Mohammad Kāẓim Mahmudi. Tehran: Ministry of Culture and Islamic Guidance. [In Arabic].
Ibn Qutayba, ʿAbd Allāh b. Muslim (1973) Taʾwil muškil al-Qurʾān. ed. Sayyid Ahmad Saqr. Cairo: Heritage Publishing House (Dar al-Turath). [In Arabic].
Joveyni, ʿAzizollāh (1980) Tafsir-e Mofradāt-e Qurʾān. Tehran: Iranian Culture Foundation Press. [In Persian].
Kermāni, Mahmud b. Hamza (2021) Lobāb al-Tafāsir. Istanbul: Dar al-Lubab for Studies and Heritage Research. [In Arabic].
Marāqi, ʿAbd al-Hādi b. Mohammad (2009) Manāfeʿ-e Hayavān. ed. Mohammad Rowšan. Tehran: Dr. Mahmoud Afshar Endowment Foundation. [In Persian].
Marvazi, Šams al-ʿĀrefin (1982) al-Dorar fi al-Tarjomān. Tehran: Scientific and Cultural Publishing Company. [In Persian].
Mohaqqeq, Mahdi (1965) Lesān al-Tanzil (muʾallif nāšenās). Tehran: Publication and Book Translation Agency. [In Persian].
Nasafi, ʿUmar b. Mohammad (2019) al-Taysir fi al-Tafsir. Istanbul: Dar al-Lubab for Studies and Heritage Research. [In Arabic].
Natanzi, Ebrāhim b. Hosayn (2006) Ketāb-e dastur al-loġa (Kitāb al-Xalās). ed. Sayyed ʿAli Ardelān Javān. Mashhad: Astan Quds Razavi. [In Arabic].
Qortobi, Abu ʿAbd Allāh Mohammad b. Ahmad (1964) al-Jāmeʿ le-ahkām al-Qurʾān. Cairo: Egyptian National Library and Archives (Dar al-Kutub al-Misriyya). [In Arabic].
Rāzi, Šams-e Qays (1935) al-Moʿǰam fi maʿāyir-e ašʿār al-ʿaǰam. ed. Mohammad b. ʿAbd al-Wahhāb Qazvini. Tehran: Majles Press (Parliament Press). [In Persian].
Sādeqi, ʿAli-Ašraf (2007) Nosxe-ye tarjome-ye tafsir-e Tabari. In: Jašn-nāmeye Ostād Doktor Mohammad-ʿAli Movahhed. Tehran: Academy of Persian Language and Literature. [In Persian].
Sādeqi, ʿAli-Ašraf (2012) Tahqiq dar Ketāb al-Masāder-e Abubakr-e Bosti. Tehran: Research Institute of Written Heritage (Miras-e Maktub). [In Persian].
Samʿāni, ʿAbd al-Karim b. Mohammad (1982) al-Ansāb. Hyderabad, Deccan: Osmania Oriental Publications Committee (Majlis Da’irat al-Ma’arif al-Othmaniyah). [In Arabic].
Samʿāni, Mansur b. Mohammad (1997) Tafsir al-Qurʾān (Tafsir al-Samʿāni). Riyadh: Homeland Publishing House (Dar al-Watan). [In Arabic].
Sediqiyān, Mahindoxt (2004) Vižegi-hāye nahviye zabān-e fārsi. Tehran: Academy of Persian Language and Literature. [In Persian].
Tabari, Mohammad b. Jarir (1977) Tarjomeye tafsir-e Tabari. ed. Habib Yaqmāʾi. Tehran: Tus Publishing House. [In Persian].
Saʿālabi, Ahmad b. Mohammad (2015) al-Kašf wa al-Bayān ʿan Tafsir al-Qurʾān. ed. a group of researchers. Jeddah: House of Qur’anic Exegesis (Dar al-Tafsir). [In Arabic].
Teflisi, Hobeyš b. Ebrāhim (1971) Qānun-e Adab. ed. Ḡolāmrezā Tāher. Tehran: Iranian Culture Foundation Press. [In Persian].
Teflisi, Hobeyš b. Ebrāhim (2015) Kāmel al-Taʿbir. ed. Moxtār Komayli. Tehran: Research Institute of Written Heritage (Miras-e Maktub). [In Persian].
Xatib-e Rahbar, Xalil (1993) Dastur-e zabān-e fārsi. Tehran: Mahtāb Publishing. [In Persian].
Xᵛāfi, Ahmad b. Mohammad (1962) Moǰmal-e Fasihi. ed. Mahmud Farrox. Mashhad: Bastan Bookstore. [In Persian].
Yāhaqqi, Mohammad Jaʿfar (1976) Gozāreʾi az baxši az Qorʾān-e Karim. Tehran: Iranian Culture Foundation Press. [In Persian].
Yāhaqi, Mohammad Jaʿfar (1993) Farhang-nāmeye Qorʾāni. Mashhad: Islamic Research Foundation of Astan Quds Razavi. [In Persian].
Zamaxšari, Mahmud b. ʿUmar (2007) Moqaddamat al-Adab. Tehran: Institute for Islamic Studies of the University of Tehran. [In Arabic].
Zuzani, Hosayn b. Ahmad (1961) Ketāb al-Masāder. ed. Taqi Bineš. Mashhad: Tus Publishing House. [In Persian].
Volume 79, Issue 254 - Serial Number 254
Autumn and Winter 2026
October 2026
Pages 107-123
  • Receive Date: 04 August 2025
  • Revise Date: 26 October 2025
  • Accept Date: 29 October 2025
  • Publish Date: 23 September 2026