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<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Nezami's Language</ArticleTitle>
<VernacularTitle>Nezami&#039;s Language</VernacularTitle>
			<FirstPage>1</FirstPage>
			<LastPage>31</LastPage>
			<ELocationID EIdType="pii">14427</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.47080.3117</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Taghi</FirstName>
					<LastName>Pournamdarian</LastName>
<Affiliation>professor, Institute for Humanities and Cultural Studies,Tehran, Iran</Affiliation>
<Identifier Source="ORCID">0000-0001-8834-5174</Identifier>

</Author>
<Author>
					<FirstName>Mostafa</FirstName>
					<LastName>Mousavi</LastName>
<Affiliation>Associate Professor Department of  Persian Language &amp; literature,
University of Tehran, Iran</Affiliation>
<Identifier Source="ORCID">0000-0002-5027-7214</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2021</Year>
					<Month>07</Month>
					<Day>19</Day>
				</PubDate>
			</History>
		<Abstract>Abstract:&lt;br /&gt;&lt;br /&gt;Nezami Ganjavi, a Persian poet of the sixth century AH, has been introduced as a Turk in some directional studies of the last few decades. In this article, we have tried, firstly, by referring to the works of Nezami Ganjavi, in which there is no doubt about their attribution, and secondly, by referring to sources that have existed in this regard from the distant past to the present. And also published research and analysis on the subject under discussion, to examine the language of the military. In this study, it became clear that the mother tongue of the Iranian military dialect has been one of the various dialects in the history and vast geography of Iran, to which we have received many poems known as Fahlaviyyat in the margins of texts and manuscripts. The language of Nezami poetry was Persian Dari and there is no credible evidence that the verse was written in Turkish.</Abstract>
			<OtherAbstract Language="FA">Abstract:&lt;br /&gt;&lt;br /&gt;Nezami Ganjavi, a Persian poet of the sixth century AH, has been introduced as a Turk in some directional studies of the last few decades. In this article, we have tried, firstly, by referring to the works of Nezami Ganjavi, in which there is no doubt about their attribution, and secondly, by referring to sources that have existed in this regard from the distant past to the present. And also published research and analysis on the subject under discussion, to examine the language of the military. In this study, it became clear that the mother tongue of the Iranian military dialect has been one of the various dialects in the history and vast geography of Iran, to which we have received many poems known as Fahlaviyyat in the margins of texts and manuscripts. The language of Nezami poetry was Persian Dari and there is no credible evidence that the verse was written in Turkish.</OtherAbstract>
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			<Param Name="value">Nezami</Param>
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			<Param Name="value">Nezami poetic language</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Fahlaviyyat</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Dari Persian</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Iranian Dialects</Param>
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<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14427_870a4fb227ed0a136c331dfba37b8a34.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>18</Day>
				</PubDate>
			</Journal>
<ArticleTitle>"šād",," may" and " pašēmān šudan, ", 
(A Revew of Three Words of Shahnameh)</ArticleTitle>
<VernacularTitle>&quot;šād&quot;,,&quot; may&quot; and &quot; pašēmān šudan, &quot;, 
(A Revew of Three Words of Shahnameh)</VernacularTitle>
			<FirstPage>33</FirstPage>
			<LastPage>51</LastPage>
			<ELocationID EIdType="pii">14424</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.50092.3266</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad Hasan</FirstName>
					<LastName>Jalalian Chaleshtari</LastName>
<Affiliation>Associate Professor, Department of Ancient Culture and Languages, University of Tabriz. Iran</Affiliation>
<Identifier Source="ORCID">0000-0002-0992-7158</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2022</Year>
					<Month>01</Month>
					<Day>26</Day>
				</PubDate>
			</History>
		<Abstract>Shahnameh isone of the most detailed works of the first centuries of the officialization and spread of Dari Persian after Islam. This precious treasure contains authentic and reliable evidence of the Persian language elements of this period and contains many keys in solving the unknown issues of the mother of Dari Persian language, i.e. Middle Persian. Conversely, due to the antiquity of its language, there are points in this work that cannot be known except through the knowledge of Middle Persian and other Middle and Old Iranian Languages. In this article, three words &quot;šād&quot;, &quot;may&quot; and &quot;pašēmān šudan&quot; are discussed in Shahnameh and using the internal evidence of this work as well as some evidence of other Persian texts as well as evidence from ancient languages, different meanings for the first two words and a lesser-known construction for a specific structure of the third one is presented in Dari Persian. The suggested meaning for &quot;šād&quot; is &quot;rich and wealthy&quot;. The word &quot;may&quot; is considered to be the original Persian form of &quot;maγāk&quot; and &quot;pašēmān šudan&quot; is considered as an impersonal verb.</Abstract>
			<OtherAbstract Language="FA">Shahnameh isone of the most detailed works of the first centuries of the officialization and spread of Dari Persian after Islam. This precious treasure contains authentic and reliable evidence of the Persian language elements of this period and contains many keys in solving the unknown issues of the mother of Dari Persian language, i.e. Middle Persian. Conversely, due to the antiquity of its language, there are points in this work that cannot be known except through the knowledge of Middle Persian and other Middle and Old Iranian Languages. In this article, three words &quot;šād&quot;, &quot;may&quot; and &quot;pašēmān šudan&quot; are discussed in Shahnameh and using the internal evidence of this work as well as some evidence of other Persian texts as well as evidence from ancient languages, different meanings for the first two words and a lesser-known construction for a specific structure of the third one is presented in Dari Persian. The suggested meaning for &quot;šād&quot; is &quot;rich and wealthy&quot;. The word &quot;may&quot; is considered to be the original Persian form of &quot;maγāk&quot; and &quot;pašēmān šudan&quot; is considered as an impersonal verb.</OtherAbstract>
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			<Param Name="value">Shahnameh"</Param>
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			<Param Name="value">&amp;scaron</Param>
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			<Object Type="keyword">
			<Param Name="value">ād"</Param>
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			<Param Name="value">may"</Param>
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			<Object Type="keyword">
			<Param Name="value">pa&amp;scaron</Param>
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			<Object Type="keyword">
			<Param Name="value">ēmān &amp;scaron</Param>
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			<Object Type="keyword">
			<Param Name="value">udan"</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">"</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Impersonal verbs"</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14424_d99b6c4a1a901fd761cd0e61e2279561.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Validation of the Events of Abu Said's Trip to Kharghan Based on the report of Asrar-Altwahid</ArticleTitle>
<VernacularTitle>Validation of the Events of Abu Said&#039;s Trip to Kharghan Based on the report of Asrar-Altwahid</VernacularTitle>
			<FirstPage>53</FirstPage>
			<LastPage>76</LastPage>
			<ELocationID EIdType="pii">14422</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.48698.3209</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Amir Hossein</FirstName>
					<LastName>Hemati</LastName>
<Affiliation>Associate Professor, Department of Persian language and literature, Shahrekord Branch,  islamic Azad University,, iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2021</Year>
					<Month>10</Month>
					<Day>29</Day>
				</PubDate>
			</History>
		<Abstract>One of the detailed anecdotes in Asrar-Altawhid is the story that recounts the travel of Abu Said Abulkhair to Kharghan. The author of the book uses the account of Khaje Hasan Moadab. Corroboration of what is mentioned in Asrar-Altawhid with the same story mentioned in Montakhabeh Norol-olum and the treaty of Ghotbolsalekin, reveals some discrepancies. These discrepancies include several issues and in one case they have led to some ambiguities in the account. This issue makes it necessary to investigate the truth of the events in this trip and to disambiguate the reports of Asrar-Altawhid. The results indicate that the original raconteur of the events on this trip, in two cases and with a hidden motif, has distorted what has happened to Abu Said in Kharghan. One of these distortions recounts the real intention of Abu Said for going on this trip to Kharghan and the other one is the speech or the silence of Abu Said in the presence of Sheikh Abol-hasan.</Abstract>
			<OtherAbstract Language="FA">One of the detailed anecdotes in Asrar-Altawhid is the story that recounts the travel of Abu Said Abulkhair to Kharghan. The author of the book uses the account of Khaje Hasan Moadab. Corroboration of what is mentioned in Asrar-Altawhid with the same story mentioned in Montakhabeh Norol-olum and the treaty of Ghotbolsalekin, reveals some discrepancies. These discrepancies include several issues and in one case they have led to some ambiguities in the account. This issue makes it necessary to investigate the truth of the events in this trip and to disambiguate the reports of Asrar-Altawhid. The results indicate that the original raconteur of the events on this trip, in two cases and with a hidden motif, has distorted what has happened to Abu Said in Kharghan. One of these distortions recounts the real intention of Abu Said for going on this trip to Kharghan and the other one is the speech or the silence of Abu Said in the presence of Sheikh Abol-hasan.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Abusaied Abulkhair</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Abul-hasan Khrghani</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Khajehhasan Moadab</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Asraroltohid</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Montakhabeh Norololum</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14422_d7c7c2d7a254ebb29536fd0ddece63ff.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>dating two epics called Faramarznameh</ArticleTitle>
<VernacularTitle>dating two epics called Faramarznameh</VernacularTitle>
			<FirstPage>77</FirstPage>
			<LastPage>96</LastPage>
			<ELocationID EIdType="pii">14425</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.50431.3278</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Vahid</FirstName>
					<LastName>Idgah</LastName>
<Affiliation>Assistant Professor, Department of Persian Language and Literature, University of Tehran, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Hamidreza</FirstName>
					<LastName>Azimi</LastName>
<Affiliation>Assistant Professor, Department of Persian Language and Literature, University of Tehran, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2022</Year>
					<Month>02</Month>
					<Day>16</Day>
				</PubDate>
			</History>
		<Abstract>Abstract&lt;br /&gt;&lt;br /&gt;Among the well-known heroic long poems, there are two called Faramarznameh, the first one the big Faramarznameh and the second one the small Faramarznameh. The editors of both texts have dated them as belonging to the fifth and the sixth centuries A.H., respectively. But in both works there are signs that are not compatible with these claimed dates. These signs have not yet been fully studied, but have attracted the attention of some researchers to some extent. In this article, after mentioning the opinions of researchers about the antiquity of the two works and evaluating the related arguments and documents, focusing on the language of these two poems, it is shown that neither of these two works can be regarded from pre-Mongol texts. In both works, the use of some words and grammatical constructions, especially phonetic features, along with some other linguistic and literary characteristics, leads the researcher to believe that the dating of both should be reconsidered and as a result, both of them should attributed to the eighth century A.H. or even afterwards.</Abstract>
			<OtherAbstract Language="FA">Abstract&lt;br /&gt;&lt;br /&gt;Among the well-known heroic long poems, there are two called Faramarznameh, the first one the big Faramarznameh and the second one the small Faramarznameh. The editors of both texts have dated them as belonging to the fifth and the sixth centuries A.H., respectively. But in both works there are signs that are not compatible with these claimed dates. These signs have not yet been fully studied, but have attracted the attention of some researchers to some extent. In this article, after mentioning the opinions of researchers about the antiquity of the two works and evaluating the related arguments and documents, focusing on the language of these two poems, it is shown that neither of these two works can be regarded from pre-Mongol texts. In both works, the use of some words and grammatical constructions, especially phonetic features, along with some other linguistic and literary characteristics, leads the researcher to believe that the dating of both should be reconsidered and as a result, both of them should attributed to the eighth century A.H. or even afterwards.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Keywords The bigFaramarznameh</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the Small Faramarznameh</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Attribution</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">ancient pronunciations</Param>
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<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14425_cedc06494bfc657e21613920415f8882.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Shirin a Queen in Khuzestan  or a Princess in Armenia?</ArticleTitle>
<VernacularTitle>Shirin a Queen in Khuzestan  or a Princess in Armenia?</VernacularTitle>
			<FirstPage>97</FirstPage>
			<LastPage>122</LastPage>
			<ELocationID EIdType="pii">14421</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.48488.3199</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ghodrat</FirstName>
					<LastName>Ghasemipour</LastName>
<Affiliation>Associate Professor, Department of Persian Language and Literature, Shahid Chamran University of Ahvaz, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2021</Year>
					<Month>10</Month>
					<Day>17</Day>
				</PubDate>
			</History>
		<Abstract>با توّجه به این‌که سیمای شیرین در منابعِ تاریخی با سیمای داستانیِ او تفاوت دارد، در این مقاله ابتدا به چگونگیِ جایگاه و موطن او در منابعِ کهنِ فارسی، سریانی، رومی و ارمنی پرداخته‌ایم؛ در منابعی همچون تاریخ بلعمی و شاه‌نامه، شیرینْ کنیز و محبوبۀ خسرو است و ذکری هم از موطن و اصالت او نیامده، امّا در منابعی دسته‌اوّل و هم‌روزگار با خسرو و شیرینِ تاریخی، همچون رویدادنامۀ سریانی، تاریخ سبئوس، تاریخ تئوفیلاکت سیموکاتا، شیرینْ اهلِ خوزستان و نواحیِ جنوبِ غربیِ ایران‌شهرِ عهدِ ساسانی یا میان‌رودان دانسته شده است. امّا این‌که چرا شیرین که در روایات تاریخی، اهلِ جنوبِ غرب ایران یا خوزستان بوده و در روایاتِ ناحیۀ اران، مبدّل به شاه‌دختی ارمنستانی شده، برخاسته از چند پیش‌زمینه و دلیلِ تاریخی دانسته‌ایم بدین قرار: 1) روایت‌پردازانِ این قصه خود اهلِ این ناحیه بوده‌اند و او را از آنِ خود کرده‌اند؛ 2) بینِ ایران و ارمنستان در ادوارِ تاریخیِ باستانی، با وجود کشاکش‌های گوناگون و دخالت‌های رومِ شرقی، روابط و مناسباتِ فرهنگیِ فراوانی وجود داشته؛ 3)</Abstract>
			<OtherAbstract Language="FA">با توّجه به این‌که سیمای شیرین در منابعِ تاریخی با سیمای داستانیِ او تفاوت دارد، در این مقاله ابتدا به چگونگیِ جایگاه و موطن او در منابعِ کهنِ فارسی، سریانی، رومی و ارمنی پرداخته‌ایم؛ در منابعی همچون تاریخ بلعمی و شاه‌نامه، شیرینْ کنیز و محبوبۀ خسرو است و ذکری هم از موطن و اصالت او نیامده، امّا در منابعی دسته‌اوّل و هم‌روزگار با خسرو و شیرینِ تاریخی، همچون رویدادنامۀ سریانی، تاریخ سبئوس، تاریخ تئوفیلاکت سیموکاتا، شیرینْ اهلِ خوزستان و نواحیِ جنوبِ غربیِ ایران‌شهرِ عهدِ ساسانی یا میان‌رودان دانسته شده است. امّا این‌که چرا شیرین که در روایات تاریخی، اهلِ جنوبِ غرب ایران یا خوزستان بوده و در روایاتِ ناحیۀ اران، مبدّل به شاه‌دختی ارمنستانی شده، برخاسته از چند پیش‌زمینه و دلیلِ تاریخی دانسته‌ایم بدین قرار: 1) روایت‌پردازانِ این قصه خود اهلِ این ناحیه بوده‌اند و او را از آنِ خود کرده‌اند؛ 2) بینِ ایران و ارمنستان در ادوارِ تاریخیِ باستانی، با وجود کشاکش‌های گوناگون و دخالت‌های رومِ شرقی، روابط و مناسباتِ فرهنگیِ فراوانی وجود داشته؛ 3)</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Shirin</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Hkousro</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">nizami</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Khuzestan</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Armenia</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14421_d504135c1ae73ae9368d5327048ee002.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Visual Language of the Tarikh Jahangosha-ye Joveyni (By Study on two Illustrated Manuscripts)</ArticleTitle>
<VernacularTitle>Visual Language of the Tarikh Jahangosha-ye Joveyni (By Study on two Illustrated Manuscripts)</VernacularTitle>
			<FirstPage>123</FirstPage>
			<LastPage>151</LastPage>
			<ELocationID EIdType="pii">14423</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.48803.3218</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Fatemeh</FirstName>
					<LastName>Mahvan</LastName>
<Affiliation>Fatemeh Mahvan
Assistant professor
Persian Language and Literature
Ferdowsi University of Mashahd.Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2021</Year>
					<Month>11</Month>
					<Day>04</Day>
				</PubDate>
			</History>
		<Abstract>Tarikh Jahangosha narrates the invasion and rule of the Ilkhanid over Iran. Illustrated manuscripts of Tarikh Jahangosha reveal the terribly painful memories that Iranian kept in their heart’s wounds by Ilkhanid rulers. Visual language of the Illustrations shows secrets of history that cannot be expressed by the text. Therefore, the study of these paintings is as important as the study of its text. This article examines Tarikh Jahangosha’s paintings from the perspective of symbolism and composition by study on two illustrated manuscripts. Then, it answers these questions: symbolism in Tarikh Jahangosha have been influenced by what cultures? What pictorial features did the painters use to show the legitimacy of the kings (Farreh)? How does the images composition reveal the narrative of victory or defeat? The results show that paintings represent a hidden part of the history that cannot be achieved in the text, so we should pay more attention to the paintings of historical texts as a visual language and valuable historic document.</Abstract>
			<OtherAbstract Language="FA">Tarikh Jahangosha narrates the invasion and rule of the Ilkhanid over Iran. Illustrated manuscripts of Tarikh Jahangosha reveal the terribly painful memories that Iranian kept in their heart’s wounds by Ilkhanid rulers. Visual language of the Illustrations shows secrets of history that cannot be expressed by the text. Therefore, the study of these paintings is as important as the study of its text. This article examines Tarikh Jahangosha’s paintings from the perspective of symbolism and composition by study on two illustrated manuscripts. Then, it answers these questions: symbolism in Tarikh Jahangosha have been influenced by what cultures? What pictorial features did the painters use to show the legitimacy of the kings (Farreh)? How does the images composition reveal the narrative of victory or defeat? The results show that paintings represent a hidden part of the history that cannot be achieved in the text, so we should pay more attention to the paintings of historical texts as a visual language and valuable historic document.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Tarikh Jahangosha</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ata Malek Joveyni</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Persian painting</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">manuscript</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ilkhanid era</Param>
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<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14423_dc3aed97ca90052c3e5f8dc30b50add3.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>18</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Introduction and Analysis Rashid Tabrizi's manuscripts and study about Its stylistic</ArticleTitle>
<VernacularTitle>Introduction and Analysis Rashid Tabrizi&#039;s manuscripts and study about Its stylistic</VernacularTitle>
			<FirstPage>153</FirstPage>
			<LastPage>187</LastPage>
			<ELocationID EIdType="pii">13899</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2021.44553.3017</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Shahla</FirstName>
					<LastName>Hajtalebi</LastName>
<Affiliation>PHD Student in Persian language and literature group, Branch of Najafabad Islamic Azad University, Najafabad , Iran.</Affiliation>

</Author>
<Author>
					<FirstName>Mehdi</FirstName>
					<LastName>Nourian</LastName>
<Affiliation>Professor of  Persian language and literature group, Branch of Najafabad Islamic Azad University, Najafabad , Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2021</Year>
					<Month>02</Month>
					<Day>23</Day>
				</PubDate>
			</History>
		<Abstract>Persian literary works in verse and prose are included in authoritative document&#039;s history of intellectual, linguistics and literary Background about Persian language cultural. Introduced Manuscript of these works and check its features out is an important step in the study of linguistics and literary value of these writings. In this study, we pay attention to introduction and release of corpus of Rashid Tabrizi&#039;s Manuscript by descriptive – analytical method and check its method out. Rashid Tabrizi is one of the important poets of the Safavid era in the eleventh century who was related to the Safavid court directly. Corpus of Rashid Tabrizi has important features in terms of intellectual, linguistics, and literary that checking it out has necessary to understand the poetry of the Safavid era and the eleventh century. In general, the most important features of Rashid Tabrizi&#039;s poetry at the intellectual level, are praising Imam Ali, praising kings and courtiers, and complained Conditions of the day and art&#039;s stagnation. As well as Arabic vocabulary diversity, Mystical Idioms diversity and frequency diversity and mystical terms of the composition of the nominative, accusative and infinitive of the most characteristic of his poetry. The original property of his poetry is The frequency of similes and metaphors in verb in current literary, impressive frequency contradictory the use of puns and row verses feature high frequency.</Abstract>
			<OtherAbstract Language="FA">Persian literary works in verse and prose are included in authoritative document&#039;s history of intellectual, linguistics and literary Background about Persian language cultural. Introduced Manuscript of these works and check its features out is an important step in the study of linguistics and literary value of these writings. In this study, we pay attention to introduction and release of corpus of Rashid Tabrizi&#039;s Manuscript by descriptive – analytical method and check its method out. Rashid Tabrizi is one of the important poets of the Safavid era in the eleventh century who was related to the Safavid court directly. Corpus of Rashid Tabrizi has important features in terms of intellectual, linguistics, and literary that checking it out has necessary to understand the poetry of the Safavid era and the eleventh century. In general, the most important features of Rashid Tabrizi&#039;s poetry at the intellectual level, are praising Imam Ali, praising kings and courtiers, and complained Conditions of the day and art&#039;s stagnation. As well as Arabic vocabulary diversity, Mystical Idioms diversity and frequency diversity and mystical terms of the composition of the nominative, accusative and infinitive of the most characteristic of his poetry. The original property of his poetry is The frequency of similes and metaphors in verb in current literary, impressive frequency contradictory the use of puns and row verses feature high frequency.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Manuscripts</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Rashid Tabrizi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">literary level</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">intellectual level</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">linguistics level</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_13899_0f3fdef424fbb489d798d43cf4bc698b.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Psychological Critique of Shahnameh Women Based on Jung's Theory (Based on the Characters of Gordafarid, Katayoun and Tahmineh)</ArticleTitle>
<VernacularTitle>Psychological Critique of Shahnameh Women Based on Jung&#039;s Theory (Based on the Characters of Gordafarid, Katayoun and Tahmineh)</VernacularTitle>
			<FirstPage>186</FirstPage>
			<LastPage>216</LastPage>
			<ELocationID EIdType="pii">14420</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.47495.3146</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Vahid</FirstName>
					<LastName>Alibaygi Sarhali</LastName>
<Affiliation>Graduate, Doctor of Persian Language and Literature, Urmia University, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Afsaneh</FirstName>
					<LastName>Ramezani</LastName>
<Affiliation>PhD student in Persian language and literature, Yasouj University, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2021</Year>
					<Month>08</Month>
					<Day>17</Day>
				</PubDate>
			</History>
		<Abstract>Psychological critique is one of the most important areas of literary criticism based on modern psychology and Jung&#039;s theories. It uses a variety of archetypes to analyze people&#039;s personalities and evaluates their behavior in various cases. Meanwhile, the book Shahnameh and its female characters are important from various points of view, and in this study, their psychoanalysis is examined from Jung&#039;s point of view. Among them, Gerdafarid, Katayoun and Tahmineh have outstanding personalities who have various archetypes inherent in their nature that we have evaluated their psychoanalysis through various studies and the use of Jung&#039;s theories. Meanwhile, the archetypes of motherhood and individuality, along with the occurrence of animus symptoms in different situations, have distinguished their personality in every way, which is well demonstrated by the potential behaviors that have emerged from them, the psychology of their personality. Examining the people discussed in the Shahnameh, it was found that among the characters studied, Katayoun has the most ancient signs of the pattern, and his behavioral cues in various cases make the above theory more prominent. This research, which was done by analyzing the verses and describing their behaviors, evaluated the personality of each of the women discussed in the Shahnameh, and by using Jung&#039;s theories; we have interpreted and explained the different patterns of each individual.</Abstract>
			<OtherAbstract Language="FA">Psychological critique is one of the most important areas of literary criticism based on modern psychology and Jung&#039;s theories. It uses a variety of archetypes to analyze people&#039;s personalities and evaluates their behavior in various cases. Meanwhile, the book Shahnameh and its female characters are important from various points of view, and in this study, their psychoanalysis is examined from Jung&#039;s point of view. Among them, Gerdafarid, Katayoun and Tahmineh have outstanding personalities who have various archetypes inherent in their nature that we have evaluated their psychoanalysis through various studies and the use of Jung&#039;s theories. Meanwhile, the archetypes of motherhood and individuality, along with the occurrence of animus symptoms in different situations, have distinguished their personality in every way, which is well demonstrated by the potential behaviors that have emerged from them, the psychology of their personality. Examining the people discussed in the Shahnameh, it was found that among the characters studied, Katayoun has the most ancient signs of the pattern, and his behavioral cues in various cases make the above theory more prominent. This research, which was done by analyzing the verses and describing their behaviors, evaluated the personality of each of the women discussed in the Shahnameh, and by using Jung&#039;s theories; we have interpreted and explained the different patterns of each individual.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Ferdowsi'</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">s Shahnameh</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Psychological Criticism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Gordafarid</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Katayoun</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Tahmineh</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14420_05ff0fd05de84d04d634ec57f7c963f5.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Role of Popular Words and Interpretaions in the Reflection of Social criticism. A case study of Panj NamayeshNameh by Mirza Agha Tabrizi</ArticleTitle>
<VernacularTitle>The Role of Popular Words and Interpretaions in the Reflection of Social criticism. A case study of Panj NamayeshNameh by Mirza Agha Tabrizi</VernacularTitle>
			<FirstPage>217</FirstPage>
			<LastPage>245</LastPage>
			<ELocationID EIdType="pii">14419</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.47489.3144</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Hamid</FirstName>
					<LastName>Jafari Ghariyeh Ali</LastName>
<Affiliation>Associate Professor, Department of Persian Language and Literature, Rafsanjan University, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2021</Year>
					<Month>08</Month>
					<Day>17</Day>
				</PubDate>
			</History>
		<Abstract>&quot;Five Plays&quot; written by Mirza Agha Tabrizi is one of the first plays in Persian literature. It shows the corruption in Nasserite period with a humorous tone. Despite the lack of unity of time, place and subject, these plays are important because they contain some historical facts. The status and validity of the dialectic element in plays is an important factor influencing the presence of colloquial expressions in this type of literature. In folk literary texts, the grammatical and lexical structures of the vernacular language are the focal point due to their prominence. According to their capabilities, these structures sometimes explicitly (sometimes ironically) depict images of social realities, which are criticized by the author. This descriptive-analytical research investigates the words and expressions of pop culture that increase the theatrical capacity of narratives and also effectively reflects social situations. According to the findings, in Mirza Agha Tabrizi&#039;s plays, grammatical elements, ironies, adjectives, language in Five Plays by Mirza Agha Tabrizi is purposeful. The purposeful presence of marked popular words directs narrative reports, social critique and fluent style of the author.adverbs and verbs derived from popular culture (with high frequency) are recurrent. Due to its transparency and communicative capability in theatricality of plays, they can be of help to the author. Therefore, it can be said that marked word choice of colloquial</Abstract>
			<OtherAbstract Language="FA">&quot;Five Plays&quot; written by Mirza Agha Tabrizi is one of the first plays in Persian literature. It shows the corruption in Nasserite period with a humorous tone. Despite the lack of unity of time, place and subject, these plays are important because they contain some historical facts. The status and validity of the dialectic element in plays is an important factor influencing the presence of colloquial expressions in this type of literature. In folk literary texts, the grammatical and lexical structures of the vernacular language are the focal point due to their prominence. According to their capabilities, these structures sometimes explicitly (sometimes ironically) depict images of social realities, which are criticized by the author. This descriptive-analytical research investigates the words and expressions of pop culture that increase the theatrical capacity of narratives and also effectively reflects social situations. According to the findings, in Mirza Agha Tabrizi&#039;s plays, grammatical elements, ironies, adjectives, language in Five Plays by Mirza Agha Tabrizi is purposeful. The purposeful presence of marked popular words directs narrative reports, social critique and fluent style of the author.adverbs and verbs derived from popular culture (with high frequency) are recurrent. Due to its transparency and communicative capability in theatricality of plays, they can be of help to the author. Therefore, it can be said that marked word choice of colloquial</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Play</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Mirza Agha Tabrizi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">slang</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Social criticism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Stylistics</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14419_142af62c81a426f4896a9aaf5ee0d57b.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Critical discourse analysis of modernity</ArticleTitle>
<VernacularTitle>Critical discourse analysis of modernity</VernacularTitle>
			<FirstPage>247</FirstPage>
			<LastPage>273</LastPage>
			<ELocationID EIdType="pii">14417</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.42078.2926</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohamamd</FirstName>
					<LastName>MOHAMMADI-AGHDASH</LastName>
<Affiliation>Assistant Professor, Department of French Language and Literature, University of Tabriz, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Behnam</FirstName>
					<LastName>Moharamzadeh</LastName>
<Affiliation>PhD Student in French Language and Literature, Islamic Azad University, Science and Research Branch, Tehran, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2020</Year>
					<Month>09</Month>
					<Day>30</Day>
				</PubDate>
			</History>
		<Abstract>تحلیل گفتمان انتقادی شاخه‌ای جدید و بین رشته‌ای در علوم انسانی و بالاخص در حوزه نقد زبان‌شناختی است که در سال‌های اخیر توسعه بیشتری پیدا کرده و در تحلیل مسائل مختلف سیاسی- اجتماعی و البته متون ادبی خودنمایی می‌کند. نورمن فرکلاف نظریه پرداز و بنیان‌گذار این جریان فلسفی-زبان‌شناختی در اواخر قرن بیستم میلادی با دریافت و گذر از نظریات نشانه‌شناسی، تأویل‌گرایی گادامر، دیرینه‌شناسی میشل فوکو و با رد آراء صرفا اقتصاد‌گرایانه‌ی نئوکمونیست‌ها و با نگاهی به پسا‌ساختار‌گرایی دریدایی توانست مفهوم گفتمان قدرت و مردم را از طریق ساخت‌های ایدئولوژیک به دست‌آمده از صورت‌های زبانی تازگی ببخشد.&lt;br /&gt;&lt;br /&gt;مقاله‌ی حاضر می‌کوشد با رویکردی تطبیقی، مفهوم کلیدی و کلان مدرنیته را در بافت موقعیتی رمان‌های مدیر مدرسه از جلال آل احمد و سفر به انتهای شبِ لویی-فردینان سِلین فرانسوی، که اصطلاح مدرنیته به عنوان گفتمان قدرت در رمان‌های نیمه اتوبیوگرافیک (خود زندگی‌نامه) مذکور در تضاد با گفتمان رسمی قهرمان‌های داستان است، بر اساس رویکرد نظری نورمن فرکلاف تحلیل و بررسی‌ کند. باید گفت که آل احمد در مدیر مدرسه قصد انتقاد از عواقب جامعه‌ای را دارد که غرب‌زده شده و به تقلید از مدرنیته‌ی غربی اخلاق، معنویات و فرهنگ سنتی را به فراموشی سپرده‌است. سِلین نیز در سفر به انتهای شب با دنیای پست مدرن غرب و گفتمان مدرنیته که در جایگاه گفتمان قدرت قرار دارد، رسم و رسوم جاری بین افراد جامعه را، که تحت تاثیر پدیده‌ی مدرنیزاسیون دولتی و ظهور بیش از پیش ماشین‌های صنعتی هویت انسانی خود را باخته‌اند، در قالب جملات قصار و لحن عامیانه به دیده‌ی تحقیر می‌نگرد.</Abstract>
			<OtherAbstract Language="FA">تحلیل گفتمان انتقادی شاخه‌ای جدید و بین رشته‌ای در علوم انسانی و بالاخص در حوزه نقد زبان‌شناختی است که در سال‌های اخیر توسعه بیشتری پیدا کرده و در تحلیل مسائل مختلف سیاسی- اجتماعی و البته متون ادبی خودنمایی می‌کند. نورمن فرکلاف نظریه پرداز و بنیان‌گذار این جریان فلسفی-زبان‌شناختی در اواخر قرن بیستم میلادی با دریافت و گذر از نظریات نشانه‌شناسی، تأویل‌گرایی گادامر، دیرینه‌شناسی میشل فوکو و با رد آراء صرفا اقتصاد‌گرایانه‌ی نئوکمونیست‌ها و با نگاهی به پسا‌ساختار‌گرایی دریدایی توانست مفهوم گفتمان قدرت و مردم را از طریق ساخت‌های ایدئولوژیک به دست‌آمده از صورت‌های زبانی تازگی ببخشد.&lt;br /&gt;&lt;br /&gt;مقاله‌ی حاضر می‌کوشد با رویکردی تطبیقی، مفهوم کلیدی و کلان مدرنیته را در بافت موقعیتی رمان‌های مدیر مدرسه از جلال آل احمد و سفر به انتهای شبِ لویی-فردینان سِلین فرانسوی، که اصطلاح مدرنیته به عنوان گفتمان قدرت در رمان‌های نیمه اتوبیوگرافیک (خود زندگی‌نامه) مذکور در تضاد با گفتمان رسمی قهرمان‌های داستان است، بر اساس رویکرد نظری نورمن فرکلاف تحلیل و بررسی‌ کند. باید گفت که آل احمد در مدیر مدرسه قصد انتقاد از عواقب جامعه‌ای را دارد که غرب‌زده شده و به تقلید از مدرنیته‌ی غربی اخلاق، معنویات و فرهنگ سنتی را به فراموشی سپرده‌است. سِلین نیز در سفر به انتهای شب با دنیای پست مدرن غرب و گفتمان مدرنیته که در جایگاه گفتمان قدرت قرار دارد، رسم و رسوم جاری بین افراد جامعه را، که تحت تاثیر پدیده‌ی مدرنیزاسیون دولتی و ظهور بیش از پیش ماشین‌های صنعتی هویت انسانی خود را باخته‌اند، در قالب جملات قصار و لحن عامیانه به دیده‌ی تحقیر می‌نگرد.</OtherAbstract>
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			<Param Name="value">Al e Ahmad"</Param>
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			<Object Type="keyword">
			<Param Name="value">Cé</Param>
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			<Param Name="value">line"</Param>
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			<Param Name="value">Fairclough"</Param>
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			<Param Name="value">discourse analysis"</Param>
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			<Param Name="value">"</Param>
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			<Param Name="value">modernity"</Param>
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<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14417_5173193860f5aacb64eb592eedb3889e.pdf</ArchiveCopySource>
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<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>18</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Study of Affecting Factors in the Speed of Narrative in Gholam Hossein Sa'edi’s Smiling Tatar in the Light of Gerard Genette's Narratology</ArticleTitle>
<VernacularTitle>A Study of Affecting Factors in the Speed of Narrative in Gholam Hossein Sa&#039;edi’s Smiling Tatar in the Light of Gerard Genette&#039;s Narratology</VernacularTitle>
			<FirstPage>275</FirstPage>
			<LastPage>298</LastPage>
			<ELocationID EIdType="pii">14416</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.38729.2755</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Sedegeh Kobra</FirstName>
					<LastName>Sadagiyani</LastName>
<Affiliation>PhDStudent in Persian Language and Literature, Islamic Azad University, Tabriz Branch, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Hamid Reza</FirstName>
					<LastName>Farzi</LastName>
<Affiliation>Associate Professor, Department of Persian Language and Literature, Islamic Azad University, Vahd, Tabriz, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Nasser</FirstName>
					<LastName>Dashtpayma</LastName>
<Affiliation>Assistant Professor, Department of English Language and Literature, Islamic Azad University, Tabriz Branch. IRAN</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2020</Year>
					<Month>03</Month>
					<Day>06</Day>
				</PubDate>
			</History>
		<Abstract>Time is a significant and essential component in the creation of a novel. It has such a fundamental position in narrative, some critics believe that the most significant feature of narrative identification is its time. The authors’ playing with time increase the attractiveness of narrative, and indicates the way s/he chooses the events. By going through the authors’ playing with time, we realize the significance of an event in the author&#039;s view to achieve her/his goal. Genette, French structuralist theorist, has played a significant role in the development of the concept of time in narrative, as one of the important components of the advancement of narrative. Considering this issue, the present research paper has explored affecting factors on the speed of narrative, through a descriptive-analytical approach in Sa&#039;edi’s Smiling Tatar in the light of Genette&#039;s Narratology. The speed of narrative is explored to find out the duration of actions/events over time and find out what the portion of a book is devoted to them in a specific span of time. The results of this research indicate that in Sa&#039;edi’s Smiling Tatar, the author creates a modern story by creating a narrative, based on non-linear structure, in which the element of the time is very cardinal. Based on the concept of time in Genette&#039;s narratology, it can be concluded that in different parts of Sa&#039;edi’s Smiling Tatar, due to having a lot of reducing factors of the text narrative speed, the validity is negative and the speed of narration is slow.</Abstract>
			<OtherAbstract Language="FA">Time is a significant and essential component in the creation of a novel. It has such a fundamental position in narrative, some critics believe that the most significant feature of narrative identification is its time. The authors’ playing with time increase the attractiveness of narrative, and indicates the way s/he chooses the events. By going through the authors’ playing with time, we realize the significance of an event in the author&#039;s view to achieve her/his goal. Genette, French structuralist theorist, has played a significant role in the development of the concept of time in narrative, as one of the important components of the advancement of narrative. Considering this issue, the present research paper has explored affecting factors on the speed of narrative, through a descriptive-analytical approach in Sa&#039;edi’s Smiling Tatar in the light of Genette&#039;s Narratology. The speed of narrative is explored to find out the duration of actions/events over time and find out what the portion of a book is devoted to them in a specific span of time. The results of this research indicate that in Sa&#039;edi’s Smiling Tatar, the author creates a modern story by creating a narrative, based on non-linear structure, in which the element of the time is very cardinal. Based on the concept of time in Genette&#039;s narratology, it can be concluded that in different parts of Sa&#039;edi’s Smiling Tatar, due to having a lot of reducing factors of the text narrative speed, the validity is negative and the speed of narration is slow.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Gholam Hossein Sa'edi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Gerard Genette</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Smiling Tatar</Param>
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			<Object Type="keyword">
			<Param Name="value">narration</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">speed</Param>
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<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14416_9320abe893700146ea6193e3a219bc1a.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The use of fate in Bijan Najdi's modernist stories</ArticleTitle>
<VernacularTitle>The use of fate in Bijan Najdi&#039;s modernist stories</VernacularTitle>
			<FirstPage>299</FirstPage>
			<LastPage>320</LastPage>
			<ELocationID EIdType="pii">14426</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.47144.3120</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Ali</FirstName>
					<LastName>Keshavarz Gadimi</LastName>
<Affiliation>PhDStudent in Persian language and literature, Khodabandeh Branch.Iran</Affiliation>

</Author>
<Author>
					<FirstName>Javad</FirstName>
					<LastName>Taheri</LastName>
<Affiliation>Assistant Professor, Department of Persian Language and Literature, Islamic Azad University, Abhar Branch, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Lida</FirstName>
					<LastName>Namdar</LastName>
<Affiliation>Assistant Professor, Department of Persian Language and Literature, Islamic Azad University, Khodabandeh Branch, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2021</Year>
					<Month>07</Month>
					<Day>24</Day>
				</PubDate>
			</History>
		<Abstract>Conclusion is one of the most important topics in narratology. The ambiguity and complex structure of the postmodern story, following the form, leads to various conclusions that make the understanding and reception of the results confusing and optimistic for the audience. In modern fiction, Bijan Najdi has created works by breaking the classical form and structure, which has led to various types of endings, which are in the form of rotation or rotation, multiple endings, parallel or parallel, endless end, false, open, definite, proposed for you. The use of these new techniques in the endings of the story by Bijan Najdi has not only contributed significantly to the attractiveness and variety of his works, but also shows his artistic creativity and high writing ability, so that in each of his stories, different examples of these forms can be seen. In this way, the present study, with the aim of explaining the types of endings in Najdi&#039;s postmodern novels, descriptively-analytically studies the stories of two groups of cheetahs that ran with me again from the same streets.</Abstract>
			<OtherAbstract Language="FA">Conclusion is one of the most important topics in narratology. The ambiguity and complex structure of the postmodern story, following the form, leads to various conclusions that make the understanding and reception of the results confusing and optimistic for the audience. In modern fiction, Bijan Najdi has created works by breaking the classical form and structure, which has led to various types of endings, which are in the form of rotation or rotation, multiple endings, parallel or parallel, endless end, false, open, definite, proposed for you. The use of these new techniques in the endings of the story by Bijan Najdi has not only contributed significantly to the attractiveness and variety of his works, but also shows his artistic creativity and high writing ability, so that in each of his stories, different examples of these forms can be seen. In this way, the present study, with the aim of explaining the types of endings in Najdi&#039;s postmodern novels, descriptively-analytically studies the stories of two groups of cheetahs that ran with me again from the same streets.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Termination</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">multiple</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">circular</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">false</Param>
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			<Object Type="keyword">
			<Param Name="value">parallel</Param>
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<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14426_e3c32188cff1013ce9f0dcc46349e705.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Narrative Grand decline in Moniru Ravanipur’ "Kuli Kanar e Atash"(Gypsy Beyond Fire)</ArticleTitle>
<VernacularTitle>Narrative Grand decline in Moniru Ravanipur’ &quot;Kuli Kanar e Atash&quot;(Gypsy Beyond Fire)</VernacularTitle>
			<FirstPage>321</FirstPage>
			<LastPage>343</LastPage>
			<ELocationID EIdType="pii">14415</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.33751.2488</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Manige</FirstName>
					<LastName>Farajian</LastName>
<Affiliation>PhD student in Persian Language and Literature, Tabriz Branch, Islamic Azad University, Tabriz, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Ali</FirstName>
					<LastName>Dehghan</LastName>
<Affiliation>Associate Professor, Department of Persian Language and Literature, Islamic Azad University, Tabriz Branch, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Ayoub</FirstName>
					<LastName>Koushan</LastName>
<Affiliation>Assistant Professor, Department of Persian Language and Literature, Islamic Azad University, Tabriz Branch, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2019</Year>
					<Month>05</Month>
					<Day>28</Day>
				</PubDate>
			</History>
		<Abstract>Advances are the doctrinal and philosophical systems that legitimize the activities, institutions and social structure, values and cultural forms. In the past, these narratives represented a promising picture of the future of mankind. But in the postmodern world, they have not managed to organize the lives of people and have lost their credibility. Based on this, postmodern skepticism describes the prospectus. The decline of the prefectures is one of the important indices of post-modernist stories. Moniru RavaniPour is a writer who wrote his novels in post-modernist space. The present study examines the decline of the novelty in the novel &quot;Kuli Kanare Atash(Gypsy Beyond Fire)&quot; from this author. Because the collapse of many evidences with biological, religious, social, and rational and knowledgeable behaviors has been narrated in the novel &quot;Gypsy Beyond Fire.&quot; As the evidences and analysis of the present paper show, psychoanalysis for the narrative of the decline of extras in the postmodern space rebuilt the scene of traditional life in a story, and with skillful symbolism, has been able to create a sophisticated atmosphere that The most important feature of post-modern human beings is the drawing of bias. The collapse of social traditions, the skepticism of political decades from Iranian history and violations of the classical writing styles - as a great narrative - are subjects that this article retrieves them in the novel &quot;Gypsy to the Fire&quot; and Has analyzed.</Abstract>
			<OtherAbstract Language="FA">Advances are the doctrinal and philosophical systems that legitimize the activities, institutions and social structure, values and cultural forms. In the past, these narratives represented a promising picture of the future of mankind. But in the postmodern world, they have not managed to organize the lives of people and have lost their credibility. Based on this, postmodern skepticism describes the prospectus. The decline of the prefectures is one of the important indices of post-modernist stories. Moniru RavaniPour is a writer who wrote his novels in post-modernist space. The present study examines the decline of the novelty in the novel &quot;Kuli Kanare Atash(Gypsy Beyond Fire)&quot; from this author. Because the collapse of many evidences with biological, religious, social, and rational and knowledgeable behaviors has been narrated in the novel &quot;Gypsy Beyond Fire.&quot; As the evidences and analysis of the present paper show, psychoanalysis for the narrative of the decline of extras in the postmodern space rebuilt the scene of traditional life in a story, and with skillful symbolism, has been able to create a sophisticated atmosphere that The most important feature of post-modern human beings is the drawing of bias. The collapse of social traditions, the skepticism of political decades from Iranian history and violations of the classical writing styles - as a great narrative - are subjects that this article retrieves them in the novel &quot;Gypsy to the Fire&quot; and Has analyzed.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Narrative macro</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">postmodern</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ravanipoor</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Gypsy Beyond Fire</Param>
			</Object>
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<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14415_813b5d283db5a6244cfb893903c6130c.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>University of Tabriz</PublisherName>
				<JournalTitle>Persian Language and Literature</JournalTitle>
				<Issn>2251-7979</Issn>
				<Volume>74</Volume>
				<Issue>244</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>03</Month>
					<Day>19</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Role of Empathy and Its Impact on Reader in Fariba Vafi’s "After the End"</ArticleTitle>
<VernacularTitle>The Role of Empathy and Its Impact on Reader in Fariba Vafi’s &quot;After the End&quot;</VernacularTitle>
			<FirstPage>345</FirstPage>
			<LastPage>369</LastPage>
			<ELocationID EIdType="pii">14418</ELocationID>
			
<ELocationID EIdType="doi">10.22034/perlit.2022.45877.3085</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Karam</FirstName>
					<LastName>Nayebpour</LastName>
<Affiliation>Associate Professor, Department of English Language and Literature, Faculty of Science and Literature, Ibrahim Chechen Aghri University, TurkeyUniversity, Turkey.</Affiliation>

</Author>
<Author>
					<FirstName>Naghmeh</FirstName>
					<LastName>Varghaiyan</LastName>
<Affiliation>Department of English Language and Literature, Faculty of Science and Letters,, Ağrı İbrahim &amp;Ccedil;e&amp;ccedil;en University,</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2021</Year>
					<Month>05</Month>
					<Day>05</Day>
				</PubDate>
			</History>
		<Abstract>Emotion is one of the shared properties between fictional characters and real people. The manner and extent of representation of emotion in narrative affects the extent to which readers relate to the storyworld and determines their interpretation of the narrative meaning. In realist fiction, emotions plays a decisive role in narrative characterization. Fariba Vafi’s After the End is one of the examples. The plot in Vafi’s narrative is primarily based on the role of a sense of intimacy or empathy in how friendships between the main characters begin and end. By using a retrospective narrative method, Vafi’s novel narrates the process of the narrator’s introspection in relation to the reasons for the breakdown of her relationship with an old friend. Thus, the narration of the first person singular in Vafi’s novel can be considered as the narrator’s account of the evolution of her feelings and attitudes in regard to a past relationship. Drawing on the interdisciplinary approach of the emotion and narrative, which is a sub-branch of postclassical narratology, this paper examines the role of emotion, especially the role of intimacy or empathy in After the End. The essay has reached the conclusion that the narrative plot in Vafi’s novel is based on representation of human-like emotions such as intimacy and/or empathy. Such a familiar feature expands the reader’s feeling of empathy with the two central characters and also increases the narrative impact on the reader by facilitating his closer connection with the represented events and situations.</Abstract>
			<OtherAbstract Language="FA">Emotion is one of the shared properties between fictional characters and real people. The manner and extent of representation of emotion in narrative affects the extent to which readers relate to the storyworld and determines their interpretation of the narrative meaning. In realist fiction, emotions plays a decisive role in narrative characterization. Fariba Vafi’s After the End is one of the examples. The plot in Vafi’s narrative is primarily based on the role of a sense of intimacy or empathy in how friendships between the main characters begin and end. By using a retrospective narrative method, Vafi’s novel narrates the process of the narrator’s introspection in relation to the reasons for the breakdown of her relationship with an old friend. Thus, the narration of the first person singular in Vafi’s novel can be considered as the narrator’s account of the evolution of her feelings and attitudes in regard to a past relationship. Drawing on the interdisciplinary approach of the emotion and narrative, which is a sub-branch of postclassical narratology, this paper examines the role of emotion, especially the role of intimacy or empathy in After the End. The essay has reached the conclusion that the narrative plot in Vafi’s novel is based on representation of human-like emotions such as intimacy and/or empathy. Such a familiar feature expands the reader’s feeling of empathy with the two central characters and also increases the narrative impact on the reader by facilitating his closer connection with the represented events and situations.</OtherAbstract>
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			<Param Name="value">Emotion and Narrative</Param>
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			<Param Name="value">Intimacy/Empathy</Param>
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			<Object Type="keyword">
			<Param Name="value">Reader</Param>
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			<Object Type="keyword">
			<Param Name="value">After the End</Param>
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			<Object Type="keyword">
			<Param Name="value">Fariba Vafi</Param>
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<ArchiveCopySource DocType="pdf">https://perlit.tabrizu.ac.ir/article_14418_99ac0e1c39124a8afc126700f0b36f35.pdf</ArchiveCopySource>
</Article>
</ArticleSet>
